Divine Clarity – Forging God’s Signature

This was originally written in response to a Facebook post made by someone with whom I went to high school:

“God will never tempt you, Satan does. Will you choose to sin when you are tempted? Or will you turn away? God always offers a way out.”

And her subsequent response to my initial reply (which I’ll refrain from posting for the sake of brevity and because the rest of my response renders it redundant):

“I believe that there are demons (Satan) working against believers in Christ everyday. Satan knows when and where we are weak and will take every opportunity to attack. God has set eternity in hearts of man, and I believe that there IS more than this life. Revelations is VERY differnt than that of the rest of the bible..however it does reveal some about what is yet to come. Eternity of punishment=death=sin. Eternity in Heave=life=obediance…..

“Which is Which? Thats a battle believers in Christ struggle with everyday…Is this God speaking to me? or is it my flesh? (Sata) the deeper the relationship with Christ, the clearer it becomes..”

I liked my own argument so much that I wanted to share it with all of you. (Also, she appears to have deleted the entire thread instead of replying. Thanks, Sally. Guess that means I win the argument.)

I’ve modified it slightly for flow/conciseness/etc. Anyway:

The problem lies with authentication: How do you identify the tricks when you see them? If God is giving you some kind of signal, how can you be sure it’s not a forgery? That is, if Satan is truly cunning, it should be possible for him to fake God’s signature sometimes.

Everything gets so oversimplified that God and Satan are reduced from omnipotent or nigh-omnipotent super-beings to these caricatures that can barely pull off cunningness at the level of which humans are capable. It’s all cartoonish and blatant, like the depictions of Satan as a rascally pitchfork-wielding red guy, always causing childish and puerile mischief. But if he’s really such a threat as to necessitate this big, long battle over human souls — something some would argue is one of the most important things we could concern ourselves with — he HAS to be capable of tricking us into doing or believing just about ANYthing.

For instance, maybe Satan wrote the Bible, and every time someone worships the God depicted therein — a God who would commit genocide against humanity when it disgusted him, or who created two people with no sense of right and wrong and expected them to understand the significance of obeying rules and then punished not only them but every one of their descendants forever when they didn’t use the facilities that they didn’t actually even POSSESS until AFTER they’d eaten the apple — every time you align yourself with this petty, irrational, arbitrarily cruel entity, you’re worshiping the REAL Satan — the one who was so devious, so deceitful that he masterfully wove together this elaborate and effective framework of religion and faith, manufacturing and demonizing bogeyman opposition, so that people would eagerly throw themselves with the best of intentions and hopes right into his trap.

And sure, you can say “well I know the difference, I have the clarity that God has given me to recognize the truth”, but that’s exactly my point: How can you be sure? How can you know that that feeling you have, that understanding you feel you possess, is the genuine article and not just a forgery intended to keep you obedient to the REAL Satan?

Maybe the real trick is to get you to think that something is a trick when it’s not. Or that something else isn’t a trick when it is. And whatever clarity you might think you’ve attained is also just deception.



Jabberwock


Baby Daddy

This discussion came up recently and I wanted to share my thoughts on the issue.

Obviously, a woman should have the right to her own body and the right to choose whether a fertilized embryo or a fetus inside said body is actually carried to term or not or et cetera, regardless of what the father or elected representatives or anti-abortion protest movements would rather she do. It belongs to her, end of story.

This of course means that the father has absolutely no say in the matter. And rightly so, really, since again it IS her body, and the alternatives are either forcing a woman to carry to term a child she doesn’t want or forcefully and nonconsensually removing from her body a blastocyst/embryo/fetus that she does want, both of which are effectively worse than rape.

Anything less than giving a woman complete control over her body effectively removes her choice entirely, since there is no way that any kind of compromise can actually be achieved. And giving men equal say just because “it’s his baby too!” basically reduces everything to primitive property law that treated living things as belongings. We’ve evolved beyond that.

Given the inherent imbalance of the situation — which is (and I feel I need to stress this) as it should be, with the woman in complete control of the offspring until it leaves her body — there are certain factors we need to take into consideration. I’m referring specifically to a father’s parental obligation.

If we don’t allow a father to absolve himself of parental responsibility if his partner wishes to carry to term a child he doesn’t want, we’re forcing an individual who has absolutely no choice in the matter — and again, rightfully so — to be burdened with a (not in any sense trivial, and likely lifelong) responsibility for something that’s entirely another person’s decision. And while this isn’t by any means tantamount to forcing a woman to do something or have something done with her body that she doesn’t want, it’s still wrong. A different, substantially less severe level of wrong, yes, but wrong nonetheless. It’d be like if a person somehow had the legal authority to sign someone else’s name to a mortgage on a house they don’t want to live in.

Of course, in order for this to make sense, there needs to be an established structure with a reasonable window of opportunity for the decision to be made so that guys aren’t just bailing in the delivery room, and beyond that window absolution of responsibility would require the mother’s consent. I also feel that the action should be a matter of public record so that the guy can’t just go around ditching pregnant women without any potential future mates knowing about it. And of course there would need to be limitations on absolution in cases of frequent or repeat or multiple petitions for absolution, and it would be absolutely impossible for absolved fathers to regain parental responsibility/rights without the mother’s consent, etc, etc.

The thing is, if we’re truly working toward genuine sexual equality — which is what I’ve always believed the goal of feminism to be — then women can’t be the only ones with the right to decide whether or not they want or are ready for parental obligation or responsibility when a pregnancy arises.[1] There’s simply no other way of defining “equality” without, well… treating all equally.[2]


Further Thoughts:

I’ve seen arguments to the effect that giving fathers the freedom to absolve themselves of parental responsibility is effectively implicitly pressuring women into having abortions because they won’t be able to afford the baby on their own, and that this is just as bad as removing choice entirely.

But, well, a couple things:

a) If the only reason a woman has decided to carry to term and keep the baby is because she expects that she’ll be able to rely on the father to pick up part of the expense of raising the child, she probably ought to go with the decision she’d have made in the event he unexpectedly died. All this really does is force her to factor into her decision more possible contingencies (which should include things like unemployment, birth defects, death of the baby’s father, abandonment of the baby’s father, her own death, etc.) and change her mind accordingly.

It’s hard to buy “but more women might feel they have to have abortions if they take into account that they might end up having to raise the thing on their own than would if they remained ignorant to the possibility” as a valid point.

b) This argument could just as easily be made to support a law saying that no pregnant woman could ever be fired from a job or evicted from an apartment regardless of circumstance or context, because such a change in her situation could railroad her into getting an abortion, effectively removing her choice.

I’ve also seen arguments to the effect of “shut up until men have uteruses” and “if you’re not having it, you don’t get to decide”, which, well, are little more than just insultingly dismissive. However, I’d like to address a couple ideas, mostly in the forms of some questions I have:

a) If you support this concept, then how do you feel about women who carry to term with the intention of giving the subsequent baby up for adoption? Should they be able to do this? Why? Why do you feel fathers shouldn’t be allowed to do the same?

In a case where the mother carries to term with the intention of keeping it but then changes her mind after she delivers, and the father wants the baby, should the mother be able to absolve herself of parental obligation without the consent of the father? Should she be required to pay child support?

b) (A ridiculous hypothetical:) Let’s say it’s the future, and blastocysts/fetuses can be painlessly teleported from a woman’s body directly into a uterine replicator, which is a device that will bring the fetus to term outside a human body. Let’s say the transfer had to be made within one month of conception, and that a couple that had just accidentally conceived was unsure whether they wanted to actually keep it, and had it transferred into a uterine replicator before the deadline in case they did. Ultimately, the father decided to keep the child, but the mother doesn’t want it.

Should she be able to absolve herself of her parental obligation, or should the father be allowed to force her pay child support even though she wants nothing to do with the child and had absolutely no choice in whether or not it came into existence? Why?

[1] If this whole idea seems icky, by the way, or like it’s just deadbeats wanting to shirk responsibility, remember that there are plenty of guys who actually want to become fathers who still have no say in the matter when their partner chooses to terminate the pregnancy.

[2] And while we can’t actually treat everyone equally with regard to the pregnancy itself (and again, rightly so), we can treat everyone equally with regard to obligation to the pregnancy. That is, if a mother isn’t obliged to keep it (which, again, she shouldn’t be), then a father shouldn’t be obliged to either.



Jabberwock


Poorly-Written Deities

Until this evening, I’d somehow been completely oblivious to the fact that there’s a transfer between the 7 and the E/V/G/F/etc lines at Roosevelt Avenue. This led me this morning to take the 7 to 23rd and do the annoying above-ground transfer to a Queens-bound E, and then hop onto the R at Roosevelt Avenue. Not only did this add probably ten or fifteen minutes to my total commute, but it also placed me in the presence of a man who was very eager to inform everyone on the train car via loud shouting that Jesus was forgiving enough to fix his life and give him a very nice Honda even though he’d condemned himself to hell by jerking off to the Spice Channel too often.

So that the other passengers on the train wouldn’t have to hear two people ranting, I decided not to argue with him over it, but I really wanted to ask him:

What does God get out of condemning people to hell?

Of late, I’ve been thinking a lot of Doctor Manhattan from Watchmen, mostly for the obvious reason that the movie just came out, but in part because I’ve been experiencing what I think is probably best described as a depersonalization disorder that occasionally leaves me feeling completely indifferent toward all life including my own. Not in a weird, depressing, troubling way or anything, and not all the time, but it’s provided me an interesting perspective on things.

Tonight, though, I realized something: Alan Moore isn’t exactly the best writer in human history by any stretch, yet Doctor Manhattan is a substantially better-written, more believable omnipotent character than the God of nearly all religious texts, especially the most widespread ones.

Christians especially love to dodge the complicated questions like “why are some babies born with no faces?” and “why do children get force-fed drugs and then raped by people they thought loved them?” with their explanation-de-deus-ex-machina “God works in mysterious ways” — we’re not SUPPOSED to know the way God’s mind works because he’s just such a COMPLICATED BEING with such an INCREDIBLE CAPACITY for KNOWING, and it’s IMPOSSIBLE for our LITTLE PEA MINDS to even BEGIN to fathom ONE IOTA of his OMNISCIENCE. Yet throughout the Bible, God is characterized as basically a human with the power to shape the universe — a being with human needs and desires and likes and dislikes. Were God truly omnipotent and omniscient, his mind would likely in no way come close to resembling that of a human.

Sure, some of it can be attributed to the imperfection of human language (as employed in the Bible) as a medium for losslessly conveying information, but it goes well beyond that. All the things God wants are just projections of things humans tend to want — love, respect, adoration, justice, punishment for those who get away with the nasty things they do to others, etc. He’s just a vessel for wish fulfillment. “They never caught the guy who licked my grandmother to death, but it’d sure be great if someone eventually got ‘im!” This is especially evident in the cultural stigmas depicted and the punishments that result. “Thar wussa WHOLE CITY fulla them FILTHY FAGGITS and’n GAWD dropped a buncha METEORS on it!” or “People were mean to each other, so God drown everyone but the nice, respectful folk!”

What would God get out of that? In fact, what would an omnipotent, omniscient being get out of even paying any attention to us at all? Regardless of free will, an all-knowing being wouldn’t likely be surprised by anything. (Well, unless their precognition was affected by tachyons, but presumably God would be immune.) One could argue that God might get a kind of “pleasure” out of it, but this assumes that God would have a need to somehow attain pleasure. Every reason we could possibly come up with for God to do any of the things he’s apparently supposed to do, to feel or need any of the things he’s depicted as feeling or needing, all rely on God basically having a human mind and body. When you look beyond the conditioning of our biology and our parents and our society, nearly everything we attach significance to is in itself meaningless.

With nearly everything we do, we do it because we’re programmed to in one way or another, and it’s ultimately insignificant on a long enough timeline, or compared to the complete scope of all movement in the universe. It’s important from our perspective, but to an outside observer — especially an omnipotent/-scient/-present one who wouldn’t be subject to the same drives and needs and effects of upbringing as we humans — our behaviors wouldn’t have the same importance. Even I can see this, and as much as I sometimes wish otherwise, I’m just a dumb, meaty human with my emotional reactions sometimes temporarily partially factored out of my observations.

Of course, there’s the whole “we were created in God’s image” argument, but even if you were able to ignore basically all of science, and then ignore the fact that humans can be radically different from their opinions to their behaviors to their feelings to their needs, it would only ultimately serve to contradict the argument that God’s mind is beyond ours.

So which is it? Is God’s mind unfathomable, and his actions therefore attributable to his unfathomableness, or is he jealous and needy and loving and desiring of unbalanced revenge for wrongdoers?



Jabberwock


Fitness

Author: J Crowley | @ 10:09 pm | Filed under:

We keep developing new dangers for ourselves to have to deal with in order to continue to survive. For instance, electricity, smoking in bed, plugging in too many Christmas lights, pulling a poorly-secured TV onto your head when you’re a toddler, finding your dad’s gun, being careless around large machines — so much of our technology can kill us (or our children) if we don’t adapt to deal with it.

Meanwhile, we’ve sort of slowed down our biological/genetic evolution with our medical technology and our having such large populations that don’t really undergo the same kinds of bottlenecks you’d see in earlier humans with smaller populations, so much of our evolution takes place intellectually and technologically instead. That is, we are evolving through what we create and not necessarily as much within our own bodies.

It’s an interesting effect in that it’s sort of like evolving these spinning bone blades on your shoulders that you have to learn to avoid by not leaning the wrong way or they’ll take your head off.



Jabberwock


Explanations

Author: little_e- | @ 1:14 pm | Filed under:

The term ‘Libertarian’ encompasses several schools of thought, all of them devoted to the essential idea of liberty (as we might expect,) otherwise known as freedom. This is a fine thing; most of us hold the idea of freedom in fairly high regard.

Things get tricky, though, in the matter of defining what, exactly, liberty is. There are two main big categories most people invoke here, negative and positive liberty. Negative liberty is freedom from things, such as the freedom from conscription or taxation. Positive liberty is the freedom to do things, such as the freedom to eat chocolate right now or take a vacation to the Grand Canyon.

The common libertarians with which most of us are acquainted here in the US (we may call them vulgar libertarians or Vultarians,) limit themselves to a negative conception of liberty. They go on to formulate their philosophy of governmental non-interference as based on property rights, contracts, and the free market. The government, they say, should limit itself to enforcing property rights and contracts, without interfering with the free market.

There are several problems with this formulation, which I will explore through these three questions.

1. What is government?
2. What is a free market?
3. What is property?

1. Firstly, government is not, as many seem to think, merely the structures and people appointed by law to rule over a given piece of territory. Many Libertarians apparently labor under the misapprehension that if by some magical effect all of the official federal, state, and local governmental employees disappeared tomorrow, we would have no more government. This is hogwash.

“Government” is an emergent property of human society. All peoples have government, and everyone is at some point along the spectrum of governmental power, though most of us are very near the bottom. Church leaders are part of the government. High school cliques are government. Gangs are government.

Government is nothing more than the structure of the distribution of power throughout society. Power is the ability to control people and resources.

So this is the first important misconception of Libertarianism, that ‘freedom’ means freedom only from the official, federal government. If we replace a democratically elected master with a corporate master, we have not freed ourselves, but possibly made our freedom even more difficult to obtain.

2. The ‘free market’, as glorified in much of Libertarian thought, does not exist. The government, both official and not, does a great deal to shape and assist corporate America. Without tax breaks, subsidies, protectionist laws, monopolies, bullshit contracts, etc, corporate America as we know it would not exist.

Libertarians mistake corporate America for a ‘free market’. It’s not. For us to truly have a ‘free market’ society in which people are actually free to buy and sell labor, commodities, enter into business with each other, make contracts, etc., then we need to actually have a free market.

This is the biggest hypocrisy of the Vultarians. They complain about the horrors of being taxed to provide food for the destitute, but are perfectly okay with government policies which give millions of dollars to major corporations.

Moreover, as explored above, corporations are a form of government. Power is the ability to control resources, and government is the distribution of power, not just the investiture of laws. Liberty, therefore, must also mean the freedom from coercion of all forms, including corporate coercion. It is a fine thing to be free of coercion from Washington, but if you must in exchange rise at a set hour every morning, work under the foreman’s constant supervision for 8, 9, 12 hours a day, dress as required, HAVE YOUR WIFE TAKE A BLOOD TEST BECAUSE YOUR BOSS SAYS SO, and in all other matters set your day by your bosses’ dictates, then you have no freedom at all.

Contracts, which Libertarians hold up as an ideal way to arrange matters in society, are especially problematic in light of the governmental power of corporations. Contracts between free and independent equals are fine, but when one party to the contract is significantly more powerful than the other, then we are operating under the threat of coercion. We cannot honestly say that a contract has any legitimacy if one party faces starvation if they don’t sign. Likewise, in our present society, one cannot get a credit card, buy a car, go to college, obtain credit, buy insurance, deposit money at the bank, buy a house, or do a great number of other things without being first required to sign a contract. The alternative–to do without these things–is almost impossible. These contracts, then, are compulsory and supported whole-heartedly by the official government, which sees no reason not to increase the power of the corporate government at the expense of the people.

A true libertarian, therefore, must look to protect the people no only from the coercion of the official government, but also from the coercion of all forms of power.

3. “If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder!, my meaning would be understood at once. No extended argument would be required… Why, then, to this other question: What is property? may I not likewise answer, It is robbery!, without the certainty of being misunderstood; the second proposition being no other than a transformation of the first?”

—Pierre-Joseph Proudhon, What is Property?

Property is the most sacred principle of Libertarians; the idea of ‘get off my land and let go of my money and leave me alone,’ in short. But much of the current distribution of property is unjust, or stems from unjust beginnings. Most of us here in the US live on stolen land–land stolen from the Native American Indians. How can we make any claim to ‘ownership’ when we got the land from people who got it from people who murdered the people who had it first?

The history of land is a history of dispossession and murder, not just in the US. Much of what is now regarded as ‘private property’ was once public–common grazing areas, common forests, etc. The idea that an individual, rather than a community, can ‘own’ a piece of land which they themselves are not cultivating or otherwise maintaining is of relatively recent vintage, and was invented for the sole benefit of the wealthy.

The enclosure of the common spaces has deprived the common people of what was once regarded as their right–the right to graze their cattle, to raise their crops, and roam at will.

The imposition of one person’s ‘rights’ with regard to the land has come at the expense of the rights of all other persons to that land. One person’s freedom to do as they wish with their land comes at the expense of everyone else’s freedom to do as they wish with the land.

If we regard it as the proper duty of the government to protect the property rights of individuals, as Libertarians do, then the government must first ensure that the distribution of property is fair and just, not based on theft and murder, and not unduly imposing upon the liberties of the rest of the bulk of the population. The liberty of the majority must come before the liberty of the few, for the obvious reason of thereby maximizing liberty.

There are other kinds of property we may mention besides land, of course. Patents and Copyrights are obvious ones. These are property rights to monopolies on ideas. They were originally instituted for the common good, in order to promote creativity and development through monetary incentives. However, the IP system has become little more than a bludgeon with which major corporations extract money and energy from each other and bully minor corporations. Rather than encouraging innovation and growth, corporations use patents to block and inhibit innovation and growth, contrary to the public interest for which they were first created. Through patents, corporations (and their lawyers) get rich without developing anything, creating anything, or otherwise contributing to the public good.

The idea of owning an idea is, at best, specious. No idea comes entirely from itself; every idea has its roots in previous ideas.

Locke describes the right of property ownership as deriving from effort expended by the owner–that is, if I gather seeds and plant and water them and they sprout into trees, I may claim those trees as mine, due to the effort put into them.

But if you first tilled the soil and dragged in heavy bags of fertilizer, dug wells on the land, and built an irrigation system, and all I did was collect a few seeds from the fruit trees you had planted a few years back, then planted those seeds in the soil and watered them with the water you had provided, what right would I have to claim those fruit trees as mine? They ought, justly, to be the common property of both of us, for we have both expended effort on their creation.

Likewise, the same is true of ideas. The government can arbitrarily declare that this idea is this person’s property, and that idea is another’s, and so on and so forth until they have divided up the entirety of land and sky, but this does not make the distribution just, nor should the government therefore enforce it.

Liberty, then, as the object of libertarianism, cannot be regarded as simply residing in protection of property, freedom from government interference, or the unfettered workings of the market. We must start from the idea of liberty itself, and then evaluate how each things may impose upon it, and oppose them in turn where their imposition is unjust. To do any less–to allow people to be oppressed by the rich, coerced into unfair contracts and deprived of their natural rights of movement and of their common property by laws enacted by the rich, is an utter betrayal of liberty.


little_e-


Corporate America Doesn’t Give a Shit About Your Revolution

Author: little_e- | @ 8:39 pm | Filed under:

(but it will sell you the T-shirt.)

The other night I read an article about the “Ezzo Method” and this thing that has been bothering me about the ways Americans often treat babies finally clicked in a way that I can express competently and articulately to other human beings, rather than just being some vague feelings of unease and displeasure.

This post will not deal directly with the Ezzo Method itself, but with the more general concept of baby “scheduling” — the Ezzo Method is just one school of scheduling thought. Scheduling is one of the more detrimental parts of an overall movement away from natural, healthy, instinctive parenting methods towards ‘expert-approved’ methods which occurred during the mid-20th century. This is not to say, of course, that our ancestors had it all perfect. There have been a great many improvements over the last century as well. But things were taken too far, and with negative effects all around.

Even a quick perusal of the ‘natural’ childbirth literature tells the unfortunate story of how basically good advances in medical technology which have saved the lives of millions of women in childbirth have been taken to extremes where they begin to hinder, not help. Women no longer delivered babies, doctors delivered babies. Pregnancy has been transformed from a natural process to a disease to be treated and managed by doctors. Birth has become an event acted upon mothers, who are immobilized, sedated, and anesthetized for the benefit of their doctors. And as a result, the rates of unnecessary caesareans, inductions, episiotomies, and other interventions soared as one intervention led to another and because they benefited the doctors. (Of course, having had a natural birth, I am all for pain killers the next time around. Birth HURTS.)

After birth, babies were immediately taken away from their mothers to be weighed and measured and scored; boys were clipped and snipped to make them more ‘hygienic’; babies were stuffed with formula and shoved in a nursery — all ostensibly for the ‘benefit’ of their mothers, who were supposed to now ‘recover’ from the trauma and ordeal of childbirth. The mothers’ breasts were bound up and they were instructed on the importance of these new, ‘better’, more ’scientific’ formulae to feed their babies, and their milk never came in.

And then the babies were taken home and put on a schedule — to be fed at their parents’ convenience, not when hungry. To sleep at their parents’ convenience, not when tired. And if baby should cry with hunger, or loneliness, or pain, or sleepiness? No comfort should be given. Comforting a crying baby would only encourage the ‘bad’ behavior of crying. Instead, crying babies were locked away in their rooms and ignored until they gave up and became ‘good’.

My grandmother still tells the story of how my biological father used to cry and scream all night long. When she took him to the doctor, the doctor gave her tranquilizer pills so she could sleep through his cries. And lo and behold, the baby, given no comfort in response to his cries for help, stopped asking for help. As it turns out, though, my dad had pyloric stenosis (as did I), a condition in which food cannot pass from the stomach to the intestines. If left untreated, the baby will literally begin to starve/dehydrate, and death is very common. My dad was quite lucky to survive.

But never mind that. With baby sleeping through the night and eating on schedule from the bottle, mom and dad were free to return to their corporate lives as quickly as possible, and since baby had no attachments to his caregivers, he could be popped from daycare to daycare, cared for at the cheapest price possible.

Who benefited from this new, modern way of doing things? Certainly not the babies, for whom the combination of cribs and formula led to a much higher risk of SIDS; who died of malnutrition and dehydration because their feedings were scheduled too far apart; who cried alone in their cages cribs at night with no one to comfort or hold them; whose IQs suffered because formula lacked vital brain-building nutrients.

Certainly not the mothers, who suffered increased complications during labor and childbirth; whose postpartum healing was negatively affected by the lack of breastfeeding; who suffered far more breast cancer; who were denied critical bonding time with their children; who were pushed back into jobs before they’d finished healing because, after all, they didn’t need to be taking care of their own children. Anyone could give the baby a bottle of formula.

Certainly not husbands, whose lives haven’t really been affected by most of these changes.
And not your average families, whose net incomes have barely risen since the 1960s, despite women going into the workforce in tremendous numbers. If anything, the average American family is slipping, as new parents must juggle college loan debt, outrageous medical expenses and insurance fees, high housing costs, pay for two cars and the gas to power them, daycare fees, etc. (But don’t worry. The rich make it up for us so we can look good in comparison to other countries.)

So who has benefited? Corporations/capitalists/the wealthy.
Babies have to be on schedules so their parents can be on schedules. Thus we have created the “new woman”, freed from the tyranny of breastfeeding, freed from the shackles of caring for her children, allowed to sleep through the night and kept on a schedule, is free to return as quickly as possible to her corporate masters lovely job.

Babies are put on schedules for the same reason that the public school system was founded, to turn them into obedient little workers who will do what authorities tell them, when they tell them, without question. They go from feeding schedules to daycare schedules to school schedules to factory schedules. Any trace of independence, of individual human spirit, of unique needs or individuality must be quashed. The fact that one baby may simply need more attention than another baby — that different babies do, in fact, have different personalities — is merely an inconvenience. Scheduling eliminates these inconveniences, forces all babies into the same rigid mold, and prepares them for a lifetime of service to their corporate masters, while pushing their parents back into the workforce as quickly as possible. (Corporations have never had any issue with hiring women, only with paying them living wages.) And the more people in the workforce, the lower the wages are for everyone. It’s a game the owners win and everyone else loses.

There are additional benefits to corporate America from the industrialization of babies, of course. With rare exceptions, they can’t sell you breastmilk — but they can sell you formula. They can sell you cribs. They can sell you daycare. They can sell you medicine to help soothe your baby’s stomach after the formula makes her ill. They will sell you all manner of unnecessary things, all the while telling you that this is how you show your love. Or at least, that these things will make your life better, and don’t we all want that?

Let me reiterate that this is not to say that all of these things are bad. Hospitals have saved the lives of many women in labor. For parents who cannot make milk, formula is a godsend. Some babies sleep better in cribs. And the right to a good job is extremely important. It is the systematic promotion of these things *together* in a way that hurts babies for the sole purpose of getting women back into the workforce more quickly that is bad. (While some of us may like our jobs and return to them eagerly, for many of us, work itself is fairly unpleasant — we would much rather be hanging out with friends, reading a good book, or even just watching TV. We work because we need to.)

Scheduling hasn’t been promoted because it allows us this glorious world where women are freed from the shackles of the patriarchy; it’s been promoted because it benefits corporations. Birth and babies have become industrialized. You are part of the corporate machine, and if you aren’t, you’re doing something wrong.

On the Discovery Channel, I recently saw an episode of “How It’s Made” in which they showed the industrial production of baby chickens. It was, to be honest, quite horrifying, even though there was no obvious cruelty of the PETA-Propaganda sort. The newly-laid eggs were immediately removed from their mother chickens, collected, and put into big egg cartons which were stacked in a giant oven. Every so often the cartons would automatically tilt from one side to the other, to simulate the mother chicken’s care. A machine then drilled a needle into the eggs to vaccinate them (I wonder how many chicks died from a needle accidentally going into their brains?) and then the eggs hatched on a moving conveyor belt. The newborn chicks were dropped between spinning rollers to sort them from the eggshells — not even worth the effort of a human hand, just cold mechanical steel rollers, then tumbled down chutes to be sorted (sexed) and tossed (by hand) down more chutes, where they were packed in with hundreds of other baby chicks to be shipped and sold.

The horrifying part of this all was the total lack of creature comforts; they never saw their mothers, never had a protective wing to nestle under, nor felt the warmth of her belly. They were incubated in an oven and born on a conveyor belt. They were not living creatures, they were ITS, they were industrial products being produced. They were just things.

But they weren’t things. They were babies. They were lost and confused and their mommies had been taken away from them.

My grandmother’s ranch was the sort of place you read about in children’s books. The goat kept climbing on top of the house; the geese chased me around; and the chickens (and rooster) had their run of the yard. For many years we didn’t even have a chicken coop — the chickens just nested in the shed. My grandmother showed me how to hunt for nests, look for eggs, and trick the chickens into laying eggs by putting golf balls in their nests to make them think they’d already laid one. (Chickens aren’t too bright.)

The baby chicks we gathered into a baby swimming pool (better to keep an eye on them and keep them out from underfoot.) And my grandmother showed me how to comfort the chicks, by holding them under my chin. This way, they felt like they were nestled against their mother chicken, safe and warm.

The point of this trip down memory lane is that baby chicks want their mothers. They draw comfort from their mothers and their mothers take care of them and those babies had been separated from their mothers and were all alone.

Of course, we may easily brush aside the feelings of baby chickens — they’re not, after all, human. They’re food, and if we want cheap, abundant chicken meat and eggs, this is how it’s got to be done. But how different is this from how we were taught to treat our own babies? Whisked away at birth to be weighed and measured and washed and snipped; swaddled and fed formula rather than their mother’s own abundant and more nutritious milk; put into nurseries and denied love and comfort until they finally give up on asking.

The only thing we’re lacking is the conveyor belt.

People in ‘primitive’ societies do not practice scheduling, nor was it ever practiced before the modern age — people without watches do not concern themselves with whether it’s been two hours yet since baby last fed. People who do not have to be at a factory job at 9 AM every morning do no care if baby keeps them up a few extra hours.

When people hear of my baby’s night-owl sleeping habits (he used to regularly keep me up past 5 AM, though he did thankfully scale back to 3 AM fairly quickly,) they often respond with, “Oh, you’d better get him on a schedule,” and perhaps some nonsense about babies waking up early early in the morning. Why on earth would I want to put him on a schedule like that? I don’t wake up early in the morning — why should he? Then I’d just have to get up early!

Except, oh right, I’m supposed to be heading off to work at 9 AM. So of course he needs to be getting up at 7 AM so I can get us ready and drop him off at daycare before heading into the office. Right. And if I don’t drag my sorry butt out of bed at obscene hours of the morning, I’m spoiling my baby and not realizing my full potential as a woman.

Sorry, folks, but corporate America doesn’t give a shit about feminism. It employs women because we’re useful and having us in the workforce keeps down wages, not because it wants to help us fulfill our potential. And corporate America does not care if your baby suffers in daycare, because babies are not useful to it unless they can sell us something for them. Formula companies don’t care that their products and sales tactics result in the deaths of thousands of African babies. Corporations only care about your money and your ability to make them more money.

In our industrial capitalist society, even the creation and care of babies has become industrialized.

I am reminded here of Karl Marx’s theory of alienation. Now, I am no Marxist (if anything, I lean towards the opposite,) but this doesn’t meant that all of Marx’s theories are trash. Klarfax (whose knowledge of Marxism is limited to the first few pages of the Communist Manifesto read back in highschool) has often come home from work and begun ranting about how the “owners exploit labor” and how alienated he feels from the products of his labor, and I pat him on the back and say, “Congratulations! You’ve just re-invented Marxism!” (Klarfax, it should be noted, is also decidedly not a Marxist.) But he observes these things happening at work.

Marx describes four types of alienation:

* alienation of the worker from his or her ‘species essence’ as a human being rather than a machine;
* alienation between workers, since capitalism reduces labour to a commodity to be traded on the market, rather than a social relationship;
* alienation of the worker from the product, since this is appropriated by the capitalist class, and so escapes the worker’s control;
* alienation from the act of production itself, such that work comes to be a meaningless activity, offering little or no intrinsic satisfactions. (As I write this, my husband is complaining about this one, though he’s never read the theory.)

Marx further expounds, “Let us suppose that we had carried out production as human beings. Each of us would have in two ways affirmed himself and the other person. 1) In my production I would have objectified my individuality, its specific character, and therefore enjoyed not only an individual manifestation of my life during the activity, but also when looking at the object I would have the individual pleasure of knowing my personality to be objective, visible to the senses and hence a power beyond all doubt…”

To translate into ENGLISH (damn turgid Germans, damn you, too, Hegel and Weber), “when you get to do your own thing, work is more fun and the things you make reflect your personality.” When you work for the owners, work is boring and dull and you can’t even say at the end, “I made that.”

The mother, in our modern society, has been alienated from the product of her labor, that is, her child. We do not labor (give birth) as people, individuals; we do not breastfeed like other mammals, but feed our children machine-made products, like calves separated from their mothers and raised in industrial feedlots. Mothers are encouraged to do nothing that would allow them to bond with their babies — no breastfeeding, no cuddling when they cry, none of that — so that they can be as unattached as possible. So that the mother becomes interchangeable with all other potential caretakers. The care and keeping of babies is no longer regarded as special, but just a job hired out to the cheapest workers available.

And the babies themselves are denied their essential humanity. It is easy to see why people might be tempted by these theories — I myself did not recognize the humanity of babies until I had one of my own. I didn’t think of babies as people with their own personalities. I thought of them as screaming little pee and poop machines, with the personalities emerging over time as they grew older. But babies do have personalities. I saw the signs of Link’s personality even back when he was a wiggly little fetus in the womb, doing backflips for the ultrasound machine. Babies are people, but through scheduling they are forced to conform to a rigid mold, preparing them for their lives as workers in a world which does not care about their needs or wants or souls, but only their ability to perform as a cog in the corporate machine.

If you haven’t seen Charlie Chaplin’s “Modern Times” yet, well, you should! It’s an excellent, funny movie. The beginning is the best/most important part.
Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9.

The crux of the movie is the story of the exploitation of labor by the owners, the alienation of the worker, and how factory life damages men and drives them mad.

We are all part of the system, and even our babies must be made to conform to the factory schedule.

Thankfully, thankfully, the excesses of the twentieth century have been recognized and the pendulum has begun to swing back to a more sensible path. We now know that breast milk is better than formula, and in most hospitals, mothers are encouraged to breastfeed. The rate of unnecessary cesareans is going down. Doctors now recognize that scheduling is bad for babies, as is being left alone to ‘cry it out’. And circumcision rates are falling. People have begun to recognize that babies need to be nurtured, not disciplined into ‘good’ behavior.

Unfortunately, many of these advances are still unavailable to poor babies. I have the luxury of avoiding the corporate machine (and it is truly a luxury,) but most mothers (and their babies) do not. Poor mothers forced back to work too early and too long are going to be naturally attracted to the idea of baby sleeping through the night. People are not willfully ignorant–information is expensive. For poor, hard-working people who may not even be literate (or speak English,) the time and expense of gathering information on modern parenting theories is often more than they can afford. So they do what they’ve heard is best, generally relying on information made publicly available by large corporations. Unfortunately, there’s no money in advertising breast milk. So the poor are mislead into wasting thousands of dollars on formula, put their babies on schedules, carry them around in car seats, etc., all the while trying to do their best for their children.

Our society does not value infant nutrition (no child left behind my ass!) enough to provide women with the necessary resources to care for their children. Pumping and working is *hard*, and many women are ignorant that it is even possible. If we, as a society, truly gave a shit about “women’s issues”, we’d stop whining about how porn ‘exploits’ and ‘objectifies’ women and instead work towards real gains in the quality of women’s lives and the lives of their children. And we would stop promoting a system which only benefits our corporate masters, and work instead towards a more balanced system based on the needs of humans.


little_e-


A Libertarian* Deal

Author: little_e- | @ 5:19 pm | Filed under:

Okay, Libertarians. I get it. You’re against Big Government, government intervening in our personal lives, and in favor of free-market capitalism. Aren’t we all?

So I’ve got a deal for you. First, let’s get some REAL free-market capitalism. Get Big Government out of corporate America, and corporate America out of Big Government. And while we’re at it, let’s treat everyone equally–stop favoring the rich over the poor.

That means:

No more government-enforced monopolies. No patents, no trademarks, no copyrights. Some dude in China makes 5 million copies of your software? Suck it up. It is no longer the government’s job to enforce your distribution monopoly.

While we’re at it, no more monopolies on the airwaves, either. Private citizens have just as much right to them as ABC.

No more using ‘public’ lands for private use. Want to drill in the ANWAR? Fuckin’ buy it like the rest of us have to. Want to build a baseball stadium? Pay for it yourself.

Deregulate the food industry. No more agricultural subsidies that favor ConAgra and the rest of Big Ag at the expense of small farmers — whom agricultural subsidies have almost driven completely out of business.

Let my dad butcher his own cattle and sell them directly to consumers. Consumers should have a right to buy their food from whomever they want, not just the BigAG cartel.

Stop taxing us on income and start taxing us on wealth so that the rich can’t keep getting out of paying taxes by living off the equity of their million dollar estates. (I know, I know–you don’t want to be taxed on anything. Look, someone has to pay the government to enforce your contracts and protect your property rights, so you’re going to have to pay some taxes.)

No more letting corporations hide behind laws initially created to protect the public. You break it? You buy it. You pollute it? You pay for it. No minimums allowed.

No more enforcing bullshit contracts just because they benefit corporations. I know, I know, you Libertarians love your contracts, so the only bullshittery I’m calling right now is anything in which a party gives up one of their basic rights. The government should not enforce contracts in which someone’s Constitutional rights are violated.

That means no selling yourself into slavery, no giving up your freedom of speech or your right to vote. And that means your boss can’t fire you for wearing a t-shirt that says, “My Boss Sucks” to work each day.

No more Haliburton CEOs going to war for Big Oil. No more handouts to the defense industry. Why in fuck do we need a military bigger than that of Great Britain or Japan? I don’t see them getting invaded. Great Britain’s military expenditures are around 70 billion a year. You do not need almost 550 billion.

And no more government-enforced property rights on anything you didn’t earn yourself. That the land your grandpappy lived on after we stole it from the Indians and murdered their children? Hand it over.

No more tax breaks for corporations. No more subsidies. No more bailouts.

You do all that, Libertarians, and then, then I’ll give up these evil social programs which give food to babies. Let us remove the protections for the rich and powerful, and then we can remove protections for the poor.

Go on. Do it. Put your money where your mouth is and stop Big Gov from interfering in the free market.

I triple-dog dare ya.

*Note: the term ‘Libertarian’ as used here obviously does not cover all variants of libertarianism, only the most vocal.


little_e-


Reader Mail | Point Somewhat Missed

Author: J Crowley | @ 4:51 am | Filed under:

The following is a response to the Dissections from an Orthodox Jewish client of Janet’s. He left this on a private LiveJournal entry, so I can’t really link it (and actually couldn’t even see it at first), but I figured I should respond here as well as there, since it addresses some things I’ve been meaning to clarify or discuss.

Here’s what he wrote:

A Gentle Reproach
How shall I say this in a gentle way? After all, Josh’s own fiancée is reading this. (Perhaps she could bring it to his attention?)

[Movin' On Up]

In the cited post, Josh (legitimately) attacks a stupid cartoon by — What’s his name? Dick Chick? Chick with a Dick? Oh, right — Jack Chick.

I want to correct some of the fallacies of that post, without being agressive.

It’s sad that Josh extrapolates from the Fundamentalist Christianity of Chick, and makes generalizations about all religion. See, he’s almost as ignorant of religions as Chick is of scientists and non-fundamendalists. In the a previous post of his, he made broad statements about “religious people who are fucking stupid”, and backed it up by quoting some retarded statement by Chick. I really think he’s unaware that there are many different kinds of religion, and many of them are neither fundamentalist, nor based on blind faith, nor even obsessed with theology.

Plenty of Orthodox Jews, for example, are very committed to their religion, but hardly ever talk about God. There are other concepts, such as ritual or law, or study of legal texts, which are far more important to them than pondering what God may or may not be. And I recently posted a comment on a blog, in which I demonstrated that the Rabbis of the Talmud didn’t believe in an afterlife. (The moron who owns that blog deleted my comment, presumably because he felt it was threatening to his whole worldview.)

There exist religions which are basically systems of law and ritual, with associated “ideational content”, which is not necessarily meant to be taken as literal truth. There are people who accept a religion because “it works” for them, i.e. it creates a fulfilling life, or an ethical life. Religion is not opposed to science, because one can easily follow the practices of a religion, and work within the system of its Sacred Myths and other ideational content, but fully believe in the latest scientific research. Maybe this doesn’t work if you’re a right-wing evangelical American Protestant with a shit-eating grin, but it works for many other religions.

When I first started making these Dissections back in 2002 (wow, over six years), I’ll admit that I’d extrapolate Chick’s beliefs as representative of Christianity as a whole, or even religion as a whole. But hey, I was nineteen. Eventually, I recognized what I was doing, and even went back and corrected such references in the earlier Tracts. I’ve made it a point since then to ensure that I’m being moderately clear about the fact that I’m referring specifically to fundamentalists and not to all Christians or members of all religions as a whole.

However, I consider nothing beyond reproach (*), and there are more general beliefs and concepts that it’s impossible to criticize without criticizing religion or belief in a broader respect. As, for instance, when I point out that God’s behavior in the Bible casts him in a villainous light in the book: It’s hard for me to do this while referring specifically to fundamentalists, because there are many who aren’t fundamentalist who believe that God’s actions are always just and moral, for some reason. As though being the biggest and most intelligent person on the playground gives you the right to be cruel to everyone else.

((*) There’s this weird sentiment today, particularly in America, that religious belief is somehow beyond reproach. Like, as soon as you question or make fun of it, you’re somehow crossing some societally-acceptable line, unlike with other philosophies people subscribe to like economic policy or general cultural attitudes. I don’t really support this, in part because I constantly question everything, and etc various other reasons.)

These things aren’t so much a problem if you view the Bible — as you point out — as an inspirational work that teaches lessons and general guidelines through metaphor and parable. However, if you’re going to take it literally, as some do, then the Biblical God as a real entity who actually did these terrible things is tremendously immoral. “Mysterious ways” or no, we can only experience God and his actions to the extent that boundaries on our perception allow, and if this is how he presents himself to us, knowing that we can identify right and wrong and good and evil, then there’s something really wrong somewhere.

But now I’m getting too far into tangential specifics. In any event, I refer specifically to fundamentalists as much as possible, and hope that the sentiment remains clear when I’m making fun of the ludicrous things Chick espouses. I don’t by any means think that all Christians hate science, or that there are no people with religious beliefs who agree with the theory of evolution. In fact, there are a number of people of faith who comment here who are able to recognize that I’m not extrapolating Jack’s beliefs as representational of Christianity or religion as a whole, so I’d think I’m doing an all right job at making the distinction.

But this is all beside the point. The point of these Dissections, often above all else (save for the most recent one, because I was frustrated and a little off my game and more ranty than anything), is a kind of harsh and brutal humor at the expense of anything within the Tracts that I find deserving of mockery. Sure, I’d love to be able to actually get through to fundamentalists and convince them to at least consider my perspective. But given the rarity of success, without any kind of humor or entertainment/information value, my incessant ranting attempts at being convincing would be a boring monotone that would eventually be the same kind of pathetic and depressing as a man in the 1970s spending six years trying to punch down the Berlin Wall with his bare hands.

I can’t quite seem to find the “religious people who are fucking stupid” quote anywhere on my site or in a Google search, but I’m pretty sure that such sentiments expressed are more about the religious people who are fucking stupid than religious people as a whole.

In any event, I’m well aware of the gamut of religion and belief that exists among the many varied peoples of the world. But I’m no expert, and I’m always curious about and interested in the specifics.

“Hey, guys, here’s what Christianity is: Every Sunday, Christians get together and spit into cheesecloths for an hour. They sing to get their phlegm going. When they’re finished, they go down into the basement of the church in order to bury the cheesecloths. This is called the Holy Sacrament! During the Feast of All Saints, they dig up the cheesecloths and lay them out on the altar to feed the saints. Jesus was a man with a magical beard. He’d use it to tickle the sick, and their laughter would make them better. (This is the origin of the phrase “laughter is the best medicine.”) The pope keeps Jesus’s beard under his tall hat, and that’s what gives him control of the church. (Now print this out a thousand times and give this to all your friends so that they can know the TRUTH about Christianity!)”

No. No. Not at all! Fundies like Chick are Protestant, and hate the pope. They often don’t even like ritual, and think that it’s stupid.

You seem to have missed the fact that the bit about spitting into cheesecloths was an intentional misrepresentation — for humor purposes (a.k.a. a joke) — of Christianity done in precisely the same way Chick misrepresented the theory of evolution. There would be no use in specifying a particular type of Christianity, because that wasn’t the point. The point was to illustrate how wrong Chick was via a parodic and ridiculous misinterpretation of a relatively well-known religion.

It’s way too big a number, and I think many of them have this fear that if they stop and realize that the Bible was written back when the primary counting system for most people was “fingers” and (for the advanced mathematicians) “toes”, and the idea of “millions” was completely unfathomable a concept since “thousands” seemed itself practically infinite, or if they even approach questioning their Holy Doctrine at all, they’ll go to hell.

Not true. There was quite advanced mathematics in Mesopotamia at the time the Bible was written, and even much earlier.

I’m well aware that advanced mathematics existed. It’s just that… well, let me put it this way: Is everyone in the world Stephen Hawking just because Stephen Hawking is very intelligent? Just because there are intelligent mathematicians during any given point in time doesn’t mean that all people are mathematicians. And in general, people two thousand years ago were substantially less educated and less knowledgeable about the workings of the world, and there were a greater number of illiterate and innumerate people than there are today. Anyway, the bit about “for advanced mathematicians” was exaggeration for humor purposes.

Point is, as far as most were concerned, “thousands” seemed a good enough guess for the age of the planet as any other number. I mean, there are also some other influences thrown in there, like humans’ tendency to be unable to imagine a point in time before their existence, which can easily be translated to something that can be thought about humanity as a whole, but people were far less “experts” back then on the functioning of the observable world than we are today. And we’re still a pretty ignorant and idiotic bunch.

And you still didn’t really refute the fact that — particularly in light of all the evidence we’ve since gathered — six thousand years is almost certainly inaccurate (unless God’s playing some hilarious joke on everyone, in which case he’s kind of a jerk; also, in that case, it’s equally possible he created everything last Monday and made it seem like it’s all much older), and it’s rather stupid to cling to it as a definite and literal Born-On date for the universe.

I’m sure Josh is perfectly intellegent, just ignorant of this issue. And of course you realize that I have no interest in converting him to anything. I just think that he were a bit more informed, he would be a bit more tolerant.

He can still laugh at ignorant American fundamentalist Protestants, though.

It’s not that I’m intolerant — go ahead and believe whatever you want to believe. Believe in God, believe in Satan, believe in Jesus, be Jewish (Orthodox or otherwise), be a Gnostic, an Agnostic, an Atheist, a Buddhist, believe that there’s one holy moose somewhere in the remotest part of Canada that can only be killed with a gunshot and that once it dies the universe will end with it. Just don’t be evangelical about it, is my primary concern. Particularly, keep faith out of the law books for the general public (but feel free to abide by your own faith-based laws as an individual or as a group), and out of general government. And don’t think that because you (not you, specifically, but the general “you”) have a belief system, it somehow makes you the authority on morality, especially the morality of people other than yourself. (I’m working on a couple essays about this concept, but they’re not finished yet.)

And, I guess more pertinent to this discussion, just because someone takes their beliefs seriously, or the idea of belief in general seriously, it doesn’t mean that I’m going to or that I should be expected to. If you do believe in that moose, I’m probably going to mock you for it, whether you take it seriously or not.



Jabberwock


Befehl ist Befehl

Author: Alec | @ 4:16 am | Filed under:

Everyone acknowledges Nazi Germany as the most evil regime in human history. (A few do not, but including them in ‘everyone’ is an insult to actual members of our species.) The Nuremberg Tribunals were, in light of that, a particularly grave undertaking, and America’s central role in their arrangement and execution is probably the high-water mark of American foreign relations. It was a brilliant and complete compromise; an international trial under color of universal standards of criminality, it avoided both of the victor’s-justice proposals of the US’s principal allies – that is, trials under presumption of guilt for Stalin and summary execution as unlawful combatants (sorry, outlaws) for Churchill – and produced something, if not indisputably just, then at least sufficient to see some justice done in a situation where injustice had been the norm for the whole of human history.

In general, there are four distinct modes of defense at Nuremberg. One is uninteresting, as it’s part of any trial – disputations of fact (although that was largely from the later trials, as the initial, international trials handled indictments pretty much exclusively on the basis of overt actions by field plenipotentiaries.); then we get into the three that are more interesting.

Jurisdiction. The accused at Nuremberg, while often unable to deny the factual basis of the prosecution’s case, denied that the international court had any standing to try crimes committed in Germany. While the other proposals for trials did address this to some extent – the Soviet show trials would likely have used at least some German partisan personnel, maybe even to the extent of Nazi-exiled judges and lawyers [NB: by the time the War came, the little resistance by the fairly conservative judiciary that had ever existed to Hitler had been removed quite easily.]; the proposal the French favored involved localized trials for atrocities. But the Nuremberg trials rested on a crucial pillar: The law of any country is obligated to the core human principles of justice. It doesn’t matter if Nazi Germany, in the end, had effectively decriminalized murder of Jews; this was in direct defiance of the principles of civilization. To whatever extent any universally desirable values can be said to exist, they are or at least spring from the equality of all human beings in the eyes of power. Anyone who deliberately sets out to slay a human being in cold blood is a murderer, whether or not the state or a perversion of human understanding have justified her action.

While the US-orchestrated trial of Saddam Hussein owed its legitimacy to this basic principle, we continue to flout the jurisdiction of the ICJ, and to hear people celebrate it is shameful.

Equal depravity. This is the argument, sometimes simplistic and sometimes complex and at least partially justified, that the depraved behavior of the defendants was acquitted by similar behavior by their opponents in wartime. Equal depravity should never form a coherent defense; the only reason it was allowed to lead to a shifting of prosecutorial priorities (for instance, the decision to charge Donitz under the London Naval Treaty instead of the convention against unrestricted submarine warfare) was the shameful position of finding themselves in a league with fascists, not any retroactive justification of their evil acts.

This one is one to think about when the dead-enders start comparing Daddy’s behavior to that of various scum (al Qaeda, the Islamist factions among the Iraqi insurgents, Saddam Hussein, Ahmadinejad). It is to no one’s credit to just barely squeak by one of history’s monsters, and doing so generally lead the people making the case in Nuremberg to retire that prong of the case in shame.

And finally, the granddaddy of all defunct defense formulas:

Responsibility to orders. This defense, rejected in all cases at Nuremberg, states in essence that disobeying orders from higher-ups is unacceptable. The rejection itself was two-tiered; the Nuremberg Standard states that soldiers have a clear obligation to disobey illegal orders, and the Command Responsibility Principle (or the Yamashita Standard, or – more unfortunately – the Medina Standard, after the principle which the trials for My Lai refused to acknowledge for ranking officer Medina) states that officers must bear responsibility for crimes of commission or omission under their watch. Responsibility to orders is a lawless defense. It goes beyond ‘illegal’; it presumes that there is some fundamental quality about obeisance that causes it to trump the continuously reinforced compact we make with society and the law.

Responsibility to orders, in its presentation at Nuremberg, took on two forms in the popular reporting. The first was the original German – that is, Befehl ist Befehl. Ordered is ordered; it portrays the kind of efficient, stiff-upper-lipped, and somewhat fatalist demeanor the fascist lackey imagines for himself. ‘Befehl ist Befehl’ is aggressive in its directness and direct in its aggressiveness; it brooks no disagreement, takes the form of a tautology and statement of fact, and presupposes the inherent rationality of following orders.

The English form, of course, displays the somewhat different attitude a democratic society takes towards such behavior. The established translation of the Nuremberg defense became, in short order, I was just following orders – reducing the tough-guy posturing of men who were willing to do anything to fulfill their standing orders (piss on the law, slaughter innocent people, crush a child’s testicles, you name it) to a pathetic sniveling. Where the fascist declaration emphasized the imperative of obedience, the language of democracy pointed and laughed at special pleading by willing pawns. The greatest justice of the Nuremberg Trials might just have lay in that particular transition – holding fascists out by the throat for all to see that the proud chest-puffing soldiers’ soldiers were basically spineless toadies. War crimes do not merit the dignity of ‘orders are orders’; agreeing to engage in them is either demonic or cowardly, and either one beyond the point of redemption.

The last time I had cause to think of the difference, it was in slight alarm that the respect for the dignity of these ‘career soldiers’ would creep back into historiography and society, that the modern conservative would begin, as his Neanderthal predecessors in Truman’s day did, to sympathize with the plight of the dickless wonders pretending to be so abject to the power of a short, fat man with a shitty moustache that they had no choice but to incinerate a million children. American society has stepped away from the abyss in many fundamental respects – and one of them is the increasing awareness of the hollowness of orders. The transparent fraudulence of the orders defense has been on public display as the telecom industry parades out the same gallery of lame excuses – and, without even the military conventions of obedience to acquit themselves with, have been shamed pretty heavily in the eyes of the public.

We’re not out of the woods yet, and won’t be until the instinctive consensus develops that, outside of an active disaster situation in which expert authority is the only hope anyone has, civilians are subject to the orders of no one. This proudest tradition of the American people has been regarded with instinctive suspicion since Nixon, and it’s harrowing indeed that private citizens (who would certainly take a far different tack if it came to orders about pollution or ignoring regulations) honestly felt they could acquit themselves in the court of public opinion by pretending that they were obliged by the orders of the President to satisfy some political voyeur’s illegal desire to keep tabs on American citizens. Authoritarian societies first and foremost rely on the breakdown of legal and technical restrictions on authority – and on the militarization of society. A society which on any level can accept Befehl ist Befehl und Gesetz ist Gesetz as a valid line of inquiry is in severe danger. We can only hope we’ll get out of that mindset before something else has everyone out there singing some parochial anthem of American authoritarianism.



Alec


Childhood Friends

Author: J Crowley | @ 11:23 pm | Filed under:

I recently Googled for a friend I’d had from about kindergarten to fourth or fifth grade. For a few years, growing up, he lived down the alley from me, but then their family traded houses with his grandma and ended up living about a block down the street from me instead in this creepy, huge house that I still have weird dreams and nightmares about.

They were always pretty religious and conservative. His dad threw an enormous fit once because I said “damn” after hurting myself on something. I’m pretty sure this kid was one of the first people with whom I ever had any kind of political disagreement, but I can’t quite remember the specifics.

Anyway, I found his blog — I guess he’s some kind of youth minister now, though he often doesn’t get all that preachy with most of his posts and they’re sometimes about, like, Will It Blend or whatever. I’ve been anonymously leaving relatively benign but slightly subversive comments on some of his posts, but with a few of his recent, more God-oriented ones, I’ve been maybe somewhat more argumentative.

Here are a couple of those comments, which I’m somewhat surprised he actually passed through his moderation filter:
(more…)



Jabberwock


Economagic | Part I

Author: J Crowley | @ 5:31 pm | Filed under:

Palming Cards With an Invisible Hand

Before we get into this, there’s an important disclaimer I feel I need to get out of the way: I am not an economist. I’ve never been formally trained in economics, nor do I intend to be. I have some textbooks I bought that I’ve briefly skimmed, and I’ll probably get around to reading them someday, but, well, I just plain don’t have any kind of paper reference I can hold up to cite my credentials on the subject.

But this isn’t about that. Economics is no more an exact science than stock market investment. There are just too many factors and unknowns in play to really come to a complete understanding of why things fluctuate the way they do, and what the precise result will be of a particular change. One would think that if it were an exact science, and this science was being taught to millions of students in colleges everywhere, we wouldn’t have all the problems and conflicting viewpoints we currently have, because people would mostly generally agree on a solution. As opposed to, of course, real science, where, for instance, you’re not going to find two different med school students who have differing perspectives on what lungs do, or physics students arguing over what will happen if you heat a nugget of iron to its melting point, or engineering students in heated debate about whether you’re going to need any kind of structural reinforcement in the construction of a skyscraper.

My point here isn’t to arbitrarily trash liberal economics. (As counter-intuitive as it might seem, liberals (at least of the leftward-leaning variety, who support taxation for programs that help the poor) tend to have rather conservative economic ideals. Liberal economics (often of the Libertarian sort) involve freedom of the market (or, rather, freedom of maximal efficiency, with the assumption that the Invisible Hand will distribute accordingly), which is a philosophy that more often falls in line with conservative and neo-conservative perspectives but is still, terminologically speaking, liberal.) Hell, there are elements of it I actually agree with, and I’m definitely skeptical about the government. My point is more to address the ways in which it is out of touch with reality, why it doesn’t address the entire scope of needs of any reasonable economy, and why it in many ways resembles a kind of religion, wherein “because God” is substituted with “because Market” and the greatest sin is failure. And why ultimately it will never work — at least on its own — as an economic system.

Liberal or Libertarian economics, specifically of the Austrian school, are what I — and others, though I think our definitions may differ somewhat in that I tend to extend what the term encompasses — like to call “Economagic”: Through forces we don’t quite understand and haven’t really ever seen — but we must have faith in them regardless — the Market will always somehow regulate itself and fix any problems that may arise, and, thus, any kind of intervention, government or otherwise, is not only unwelcome but inhibitive of this magical process of self-healing and self-balance that will naturally take place if simply left alone. Now, this is mystical enough in and of itself, but the reason the Austrian school is specifically singled out as being “Economagic” is that, much like a religion, they prefer the approach of ignoring observations in favor of a dogmatic loyalty to their theory. That is, that the merits of an economic theory are derived from the rationality of its contained ideas, not from whether it actually works or would work in a real-world situation. Which is fine, I guess, if you live in a vacuum. I’ll discuss this in greater detail later.

Supporters of this brand of free-market idealism are thus referred to as “Economagicians”. I know it’s maybe a little inaccurate, because they’re not really doing any kind of “economic magic” themselves, but I still like the term.

Run Like Hell

For the sake of shoehorning an inaccurate metaphor into this essay, think of a race of a hundred people. Or a thousand. Or any arbitrary number that we can use where we can still have some approximate numerical reference point we can easily follow in our heads; the specific amount really doesn’t have any bearing on the overall point. The point is to draw a parallel to the competitive spirit of laissez-faire economics.

Now, under the totally illusory ideal situation where everyone is running and trying their absolute damnedest to win and each of them is in ideal shape with an ideal healthiness, how many of those people will take first place? Probably just one. Maybe there’ll be a tie with a few people, but there are still winners and losers. This same race is held again the next day, and all participants again try their damnedest to win, and then they run again the next day, and so on. There will still always only be one first place, and there will still always be winners and losers. Even if running is the one thing you’re good at, that doesn’t mean it’s the one thing you’re better at than everyone else. And there are only so many races being held, and there are only so many in which a given individual can participate in their lifetime, and et cetera.

Okay, okay, I know this is an insanely oversimplified comparison, and I’ll be addressing the idea that “we all sink or swim together/if some do well, we all do well/success trickles down” in a later installment. But my point here is this: If every person in a company worked as hard as they possibly could, and did their absolute best, would they all be promoted to vice president of the company? Okay, well, no, but they could always try at some other company if their work isn’t appreciated as much as they’d like. Though, are there enough companies in the world with available vice president positions for every individual worker? No. Damn.

But, hey, you could always start your own business. Use your savings and maybe get some other people to invest, and you could run your own business to compete with the one you currently work for. Then you’d be CEO, if not the owner, and could call your own shots, write your own paychecks. Then again, how are you going to get any customers? And is the customer base really large enough to support two companies, let alone facilitate the optimal success of both? Not to mention, you’re not going to be as big as your competitor, so you won’t be able to afford top-of-the-line equipment like they already have. It’s possible you could work at trying to get your business going for years, only to fail and be far worse off than when you started, indebted to strangers, possibly bankrupt, your family forced to move into a trailer park… I think you get the picture.

If everyone tried — if everyone quit their jobs to start their own competing businesses — it is guaranteed that not all of them would be equally successful, and that many of them — likely most — would fail, especially in the face of a business that’s already firmly entrenched. So what happens to those who fail? What happens to places 2 through n? What will the Market do for them?

Some may argue that private charities are the solution. There are indeed a number of private charities that do a lot for people, but they rely on consistent financial support from voluntary contributions. That is, if a substantial enough portion of those who donated suddenly decided not to for whatever reason, the private charity would be incapable of providing needed services. Charity through taxes is the only real way of enforcing mandatory social responsibility, and ensuring that needed programs are capable of providing the things people need when it’s necessary.

Often, you’ll be told that if people weren’t taxed, they’d give the money they’d otherwise be spending in taxes to a private charity. The issue isn’t so much that money is being taken from them, they say, but rather that they don’t have a choice in the type of charitable organization that it’s going to. But there’s a glaring fallacy in this idea, other than the extremely obvious fact that people are lazy: Those opposed to socialized healthcare and the increase in taxes that would be necessary to support such a program don’t currently donate the money that would otherwise be taken in taxes for this purpose to a charity encompassing enough to provide healthcare for everyone who needs it.

Truth is, Economagic doesn’t really address failure, is the thing. In the comments on a recent post, an Economagician even admitted that “…the point of a laissez faire market is not that failure doesn’t exist, but that it promotes success where government controls always promote failure and slow down the market and the production of wealth.” In other words, it’s not about failure, it’s about success, and in order to ensure total success (even the slightest limitation of which is apparently “[promoting] failure”), we have to remove any controls or regulations that address and account for failure.

Continued in Economagic | Part II



Jabberwock


Weapon of Choice

Author: J Crowley | @ 3:11 pm | Filed under:

I’ve been thinking recently about the way the debate about gay rights is typically framed. Specifically, the way proponents of gay rights are often put on the defensive, having to present all the evidence demonstrating why homosexuality isn’t a choice. And it’s not, by the way — while there’s no more concrete or clear-cut an explanation for it than there is explaining sexual fetishism or exactly how one’s personality develops or basically nearly anything having to do with the development of the human mind, there’s definitely enough demonstrable proof and sound logic to indicate it’s not just some decision a person makes regarding who or what they find sexually arousing and attractive. But that’s not the point.

See, even if it was a choice – even if someone could map out the entire thought process involved – would that somehow make it wrong or something not worth defending? If I sit down one day and deliberate and finally arrive at the decision, after long and arduous research and consideration, to shove my dick into another consenting adult man, why would that be anyone else’s business? If I somehow decide that I’d have a much more enjoyable and fulfilling life if I spend the rest of it with another man, and the feeling is reciprocated, why should we not be entitled to fulfill our wishes? Why is there implicit sentiment framing the current debate that it would somehow be a negative thing if it were something a person chose to do instead of it being beyond his or her control?

If I may wander off a bit, here: In a way, every decision we make isn’t entirely our own will anyway. They’re all influenced by countless other factors – many of them beyond our awareness – that have surrounded us since birth. No, there isn’t anything directly governing our actions, but there are influences involved that can affect us without our consent or control, altering and shaping our thought processes and, thus, likely crucial decisions that can have substantial impacts on the directions of our lives.

Anyway, why do we even have to argue this whole “choice/not choice” thing? Why are we automatically conceding this point by even allowing them to bring it up, and then explaining it? Whether homosexuality is a choice should be entirely irrelevant to the overall debate. It’s like if when blacks were fighting for equal rights, there was all this commotion about whether they were genetically or physiologically predisposed toward using the same drinking fountain, or if it was a choice they made later in life. What the fuck does it matter? They’re thirsty, give ‘em a goddamned drink already.



Jabberwock


Societally-Enforced Impgregnation

Author: J Crowley | @ 12:01 am | Filed under:

Darian_TruBlade had another comment that elicited a response from me long and generally-addressing enough to be made into a front page post.

My personal cut off point for birth control is conception. It’s the only point between foreplay and birth that there’s a clear difference in the state of the egg. Unfertilized before, fertilized after. Left alone, one won’t become a kid, but the other probably will.

I’m supportive of the needs of women not ready to be mothers, but I’m confused as to why it’s required to end the pregnancy. Last that I checked newborn babies are in high demand for adoption. I realize that pregnancy has large effects on a woman, especially towards the end (my sister is expecting her first child). However, we’re talking about a life or potential life (depending on how you look at it).

The bottom line, I’m not sure why we can’t both preserve the life of the child and the freedoms of the mother. They don’t seem mutually exclusive to me.

As for the Chick tract, hilarious as always. If I ever had children as weak minded as those boys, I’d probably shoot myself.

Heh, I kind of want to say “get pregnant and have a baby, give it up for adoption, then get back to me.” But since that’s not really possible, I’ll try to provide a better explanation:

There seems to be a misconception among those who have never been pregnant that pregnancy itself is something incredibly easy to deal with, and that the only difficult or unpleasant part is raising the child. But the effects a pregnancy has on the human body are complex and in no way insignificant or easy to deal with. It’s not just the “funhouse mirror”-style disproportionate weight gain, either. The list of possible complications is enormous, including but definitely not limited to such things as diabetes (which can be either temporary or permanent), hernias, ectopic pregnancies, tubal pregnancies, anemia, hypertension, and liver disorders.

Then there are the nearly endless complications in delivery, including many that easily threaten the life of the mother. For instance, I was born two weeks late, and without any fontanelles (soft spots) on my skull. (Yes, yes, save your jokes about hard-headedness.) When I came out, I ripped my mom wide open, nearly killing her, because my skull wouldn’t collapse as expected. Very thankfully, she lived through it, but I heard it was kind of close. This, of course, is just one of many, many dangerous issues that can occur.

The idea that society can force any of this onto a woman simply because we don’t like the idea of terminating something that would one day become an organism capable of sustaining its own life is ludicrous, cruel, patriarchal and fascist.

Not only that, but there are many women who are raped who become pregnant. Imagine bringing into the world… having growing inside you… the child of the monster who violated you. Imagine being forced to bring it to term and birth it, being reminded daily of the extremely scarring event that happened to you.

As has been stated in earlier comments, miscarriages happen rather often, and are entirely natural. If God really didn’t want pregnancies to be prematurely terminated, there would be no such thing as a miscarriage. And basically all an abortion is is induced miscarriage. Well, except in cases of late-term abortions, but those are nearly exclusively done due to serious medical issues. It’s not like there are women seven months into their pregnancy going “oh, shit… forgot to get that abortion!” And women certainly aren’t using it as a method of birth control. (From the ProChoice.Org Website: “If abortion were used as a primary method of birth control, a typical woman would have at least two or three pregnancies per year – 30 or more during her lifetime. In fact, most women who have abortions have had no previous abortions (52%) or only one previous abortion (26%). Considering that most women are fertile for over 30 years, and that birth control is not perfect, the likelihood of having one or two unintended pregnancies is very high.”)

It is a really complicated issue. Nobody enjoys abortion – it’s not like they’re going to make an amusement park ride out of it. But its something rather necessary, not only for individuals, but for the species as a whole.

There are plenty of children – babies included – available for adoption. It’s just that white newborns are currently in high demand. (And, uh, non-white women can get pregnant, too.) The population of humanity is arguably fast approaching (or has already passed and is fast exceeding) the limit where it can no longer sustain itself on Earth’s resources. Is “more babies” really the answer? Must we all bow to our biological desire to pump out offspring, or can our minds evolve beyond that and understand that the need for survival of the species surpasses the need for survival of our particular genetic line? Why can’t humans have a Zeroth Law?

The approach to dealing with this issue is rather misguided as well. Most women list lack of financial ability as one of the top reasons for abortion, along with general unpreparedness, which is undoubtedly related to financial preparedness. So, if you want to effectively reduce abortions, why not make the world somewhat more welcoming a place for expecting mothers and their potential children? Banning it really only forces women to unsafe back-alley abortions and alternative methods of inducing miscarriage (falling down stairs, getting hit in the belly, certain kinds of drugs like cocaine, etc.) and is unlikely to cut back on abortion significantly unless you turn every miscarriage into a murder investigation, which, given the number of miscarriages that occur naturally, would require unimaginably immense resources.

Of course, why many conservative Christians put so much more concern and effort into preserving something that is only arguably “life” instead of focusing on improving the quality of existing lives (through, for instance, stem cell research) is a mystery to me. It’s rather sad when one’s attempts to be “moral” involve trying to prevent something from happening that occurs naturally in about half of all pregnancies anyway in order to arbitrarily preserve “life” while at the same time ignoring the major problems going on with entities that are actually people and not just clumps of cells incapable of sustaining their own lives. It’s like protesting the use of antibacterial soap in a battle infirmary and paying no attention to the wounded soldiers.



Jabberwock


The God Paradox

Author: J Crowley | @ 3:59 am | Filed under:

Religious belief of any sort is completely incompatible with an intelligent, sane, rational, omnipotent, just, loving God. Further, the more one attributes to God, the weaker, dumber, more inept, more incompetent, more malicious, etc, he becomes.

Just look at Intelligent Design: If God truly “designed” organisms on Earth, then he’s obviously not very intelligent. It wasn’t the best idea to make the wind intake mostly the same pipe as the food intake. There were probably better skeletal structures than to give us the same spine and forward-tilted pelvis as apes, but an upright posture. For maximal efficiency, our knees should bend backward. And look at the myriad problems that can easily develop, even before birth. Thus, attributing the structure of the human body to God detracts from his intelligence, and in fact makes him seem a little cruel.

There’s a troubling lack of divine intervention that one would hope would prevent, for instance, atrocities like the Holocaust, slavery, systematic clitoral circumcision, and the vast spectrum of other horrible things we’ve managed to think of to torture and destroy each other with. Thus, attributing the capability of divine intervention to God makes him seem either inept, powerless, or possibly even malicious.

I could continue along this vein, but I guess the best demonstration is the idea of eternal damnation. My friend Matt (Djur) has a succinct analysis of this: “For one soul to be tormented forever in hell would be infinitely worse than the crimes of Hitler and Stalin combined. For, indeed, it’s eternal punishment for sins which are inherently ephemeral. Nobody could possibly do anything that would justify punishment for all eternity. Not if they spent their entire life doing as many hideous things as they could imagine. Eternity.”

To punish someone for an eternity for what is, at least relative to the punishment, an infinitesimally insignificant misdeed, or because they’re afflicted with a condition beyond their control which is the result of something for which they’re not even responsible is cruel beyond the ability of humans to fathom. Thus, attributing this – the whole “hell” thing, eternal damnation, et cetera, which all seems to be a pretty large stone in the foundation of Christianity and many other systems of faith – to God obliterates any illusions about his compassion and love, and makes him seem like the worst monster that could ever possibly exist.

So you see, the more you believe in God – the more you attribute to his control and powers – the less powerful he truly becomes, and the less you find yourself worshiping an omnipotent, intelligent, loving, caring, capable God. And what can you really say about a supposed God that requires such belief?

(More on this and similar ideas later, possibly when I finally manage to get Secular Savior up and running.)



Jabberwock


Give Us Our Answers

Isn’t the mere existence of lobbyists enough evidence that our “representational leadership” is anything but? What makes us think that our elected officials represent our interests in the first place? When the primary concern is often with how long a person can stay in office, campaign contributions become more and more important a priority in a politician’s mind.

Democracy in Action

Even if we did have a representational democracy, what would that even mean?

There’s been all this talk about how democracy is somehow going to reinvent the Middle East. Establishing democracy in Iraq was, according to Bush, going to be the “linchpin” in establishing democracy, peace, and freedom in the entire region. But democracy is not in itself inherently conductive to liberation of the people. In fact, democracy is simply the fairest form of oppression we’ve managed to come up with so far – instead of 2% of the people controlling 100%, it’s 50.1% controlling 100%. Thinking of it any other way is unrealistic and naive.

For instance, say you have a hundred people stranded on an island. The island is vast, and has everything that anyone could possibly need. Anyone could move to any part of the island and have a full belly and a warm place to live for the rest of their lives. Since not everyone is necessarily fond of all the others, they decide to split off to different parts of the island. The only problem is, the entire island is covered in marijuana. So they take a vote on whether or not people are allowed to smoke it.

Now, if 51 people say it’s okay to smoke, everyone can part ways, and the people who are smoking pot up in their tree houses and their little alcoves and straw huts will not in any way be influencing or affecting other people (as long as they’re paying attention to obligations to other people, like children), let alone the people who decided to move miles away who voted against it. But if 51 people say it’s not okay, then long after everyone has parted ways, those 51 people are still influencing (a.k.a. oppressing) the remaining 49.

Then again, given the number of people who actually vote, it’s more like 30% controlling 100%.

Preferential Oppression

This raises the question: What’s wrong with being in favor of sidestepping the democratic process if it leads to greater liberation of the people? That is, is oppression by 50.1% necessarily preferential to oppression by 2% if being oppressed by the 2% will, for instance, abolish victimless crimes? Who’s to say that 50.1% of the population necessarily has a better answer or solution to our problems than 2%? And why should we prefer one over the other if one will provide a better outcome? If you were, for instance, guaranteed a better world with a panel of twelve people making all the decisions than with democratic votes, and you somehow knew it would actually happen, would you arbitrarily prefer democracy? Why?

The ultimate goal is as much individual autonomy and freedom as is possible without encroachment on other individuals. Whether we achieve this end through democracy (majority oppression isn’t the same thing as individual freedom) or through a dictatorial declaration makes little difference.

Part of the problem is that people have become convinced that the difference between freedom and oppression is simply one set of laws versus another. Until people understand that the scale runs from absence of laws (freedom) to micro-managing laws that govern every aspect of one’s life (oppression), we’ll be stuck with a choice of one style of oppression versus another. (I’m not saying that anarchy is necessarily preferable – simply that it’s technically complete freedom.)

It really doesn’t help democracy’s case that elections in the United States are often akin to bringing two boxes, one black and one white, into a classroom filled with kindergarteners and telling them “in the black box is icky snakes and a monster and bad men who are going to fly a plane into a building, and in the white box is ice cream” and then having them vote.

Oink Oink Oink

Of course, these laws have to be enforced by someone. Unfortunately, this power is often bestowed upon the type of person who actually wants to be a police officer. And instead of ensuring that there are checks in place to mandate responsibility, like greater punishment for police officers’ mistakes, we elevate them to a position of near invulnerability. Why should police officers not only be given the immense authority they possess, but more leeway and slack when they demonstrate poor judgment or abuse of power? If anything, they should be required to be more careful than the average citizen. (I have more on this subject, but I’ll save it for another time for the sake of brevity. Or, well, for the sake of attempting to curb verbosity.)

I’m not saying there shouldn’t be police. But why can the government call the police on its own citizens? Or, rather, why can the police act autonomously without the request or consent of at least one citizen who has been victimized? Of course, I’m not suggesting that if a person gets mugged or attacked that the police have to prod them awake and ask them if it’s okay to go after the person who did it; obviously, they should be allowed a reasonable level of autonomy. But the idea that police can arrest a person simply because a piece of paper sanctioned by the government claims that what that person is doing makes them eligible for arrest is anything but reasonable.

In other words, the police should exist, but should be a service that citizens can request when they feel they’ve been wronged, or when a citizen has been wronged and is incapable of requesting said service. What reason could there possibly be for them to have any other function?

Supplanted Conscience

Similarly, I’m not necessarily arguing that we do away with laws, either.

However, there’s something sinister and frightening about reliance upon laws as guidelines for one’s behavior. We’re conditioned from an early age to obey the sacrosanct principles of legality, and the government even goes so far as to supplant parental guidance of children. In many states, for instance, it’s illegal to provide alcohol to anyone under the age of 21, regardless of whether they’re your child. Why? Why eliminate the incentive to raise responsible children? Why force parents to treat their children as just as irresponsible as everyone else of the same age?

For a country that so loudly and so often claims to so treasure its independence, it’s amusing that there’s such an active campaign against independent thinking. It’s like the majority of the population is under the impression that “independence” simply means “no longer under British rule”. Why is parental authority supplanted? It’s an easy – yet unnerving – answer: Because it helps develop the kind of mindset that’s dependent on the government and the law for decision-making.

There is no real evidence that most age-based restrictions have any positive effect. In fact, by all indications, despite our stricter laws about minors and alcohol, we have an even greater drinking problem than countries with much, much looser laws. Granted, appealing these restrictions would have a rather short-term negative effect – teenagers who’d been denied the privilege for so long would be eager to indulge in it. But that’s really only negligibly different from that magical 21 hurdle. The only substantial difference is that instead of being alone and at college when the binging begins, teenagers would have the guidance of their parents to help them treat alcohol responsibly. How many parents do you think are going to chant for their fourteen year olds to do keg-stands?

Sure, there are irresponsible parents. Sure, there are plenty of parents who would, in fact, get their fourteen-year-old kid to do a keg stand. Sure, no parent is perfect. But a minority of irresponsible parents is no justification for broad, unconditional laws that treat everyone like a criminal. Let the relatively few grossly irresponsible parents be taken to court and tried for negligence. That is, after all, what courts are for, right?

If you feel I’m being excessively paranoid, think about this: If there were a law enacted tomorrow that said “it’s now legal to kill black people”, how many people do you think there are in this country who would do it just because it was legal? Similarly, how many people think the actions taken at Abu Ghraib were justified and good? How many people would not only support torture of suspected terrorists at civilian hands, but actively participate?

(Continued next time, in an update soon…)



Jabberwock


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